Tuesday, April 14, 2020
Othello Othello Is A General In The Army Of Venice. He Is A Moor, A D
Othello: Othello is a general in the army of Venice. He is a Moor, a dark-skinned man born in Africa, and has risen through the ranks of the Venetian army through hard work and success in battle. He is a respected general, but less respected as a person, because of his dark skin and foreign roots. He is an honest man, and believes that people are honest. This makes him naive in many ways. Othello is a passionate man, and deeply loves Desdemona Desdemona: Desdemona is loyal, faithful, and passionately loves Othello. She is shrewd and wise, but is very subtle about it. Iago: Iago is Othello's sword-bearer. He has been passed over for the position of Lieutenant, and this draws out his evil nature. He feels that he has been wronged and cannot accept the position that Othello gives him. Iago is only concerned about himself and his position, and will sacrifice anyone to save himself and his interests. Act I It is night. Tush and Sblood open the play. Though both Roderigo and Iago display a vulgarity of language, Roderigo makes his mark as a gentleman against the coarse soldier speech of Iago. Whilst one of the curled darlings of the nation, he is certainly not darling to Brabantio nor to Desdemona whom he seeks. Iago reveals such a hatred of Othello shared not even by Brabantio. Roderigo may doubt it but it is one of the truest emotions Iago expresses in the play. In his first speech, one motive for his hatred may be found. Othello has chosen Michael Cassio to be his lieutenant instead of Iago and Iago has nothing but scorn for them both: Othello he describes as loving his own pride and purposes and horribly stuffed with epithets of war (1.1.11-13). As we will learn, there is some truth in these judgements. Iago thinks himself more suitable for the post than Cassio who he derides as a great arithmetician...that never set a squadron in the field / nor the division of battle know / more than a spinster... (1.1.18-23). He is not bookish like Cassio. He has practical experience of soldiering. Of him, Othello's eyes had seen proof - the same ocular proof that he demands from Iago of Desdemona's infidelity - at Rhodes, at Cyprus and on other grounds, Christian and heathen (1.1.27-29). Iago is referred to often throughout the play as my Ancient. The contrast has bitterness in it whenever he replies to Othello as my Lord or Cassio as Lieutenant. In Iago's speech on masters and servants (I.1.40ff), his true concept of his position is revealed and with it the philosophy underlying his malice if such a thing exists: I follow him to serve my turn upon him. / We cannot all be masters, nor all masters can be truly followed...In following him, I follow but myself (1.1.41-43, 57). He derides those who doting on his own obsequious bondage / wears out his time much like his master's ass (1.1.45-46) and praises those who keep yet their hearts attending on themselves / and, throwing but shows of service on their lords...do themselves homage (1.1.50-53). These men have some soul, he professes. His creed worships but himself, and his words suggest contempt for the souls who hold honesty and honour dear. I am not what I am, he concludes, yet Roderigo still trusts him, as do Cassio, Desdemona and Othello. That is Iago, honest Iago, ancient to them all but master at the same time. The first task Iago sets is to wake Brabantio and inform him that his daughter has eloped with Othello. This custom (called charivari) was not uncommon in a situation where one party disapproved of a match. Iago incites Roderigo to yell as when by night and negligence the fire / is spied in populous cities. This practical image serves well the simple mind of Roderigo and such imagery is employed to similar effect to incite Brabantio: Even now, very now, now, an old black ram / is tupping your white ewe (1.1.87- 88). If anything is to Arise, arise / the snorting citizens, it is language such as this. Brabantio's first impression of this as malicious bravery...to start my quiet is all too accurate. Iago declares that you have lost half your soul...your daughter covered by a Barbary horse...now making the beast with two backs. Iago, as throughout the play is creating an image ?
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